We are at, possibly, the last lull before the next storm hits Bangladesh. Ramadan will let BNP and AL figure out where they stand and what they want to do next. The months after Eid are likely to be as action-packed and eventful as the stretch between February and May.

One worry I have heard for a long time is that AL won’t allow elections at all. I do not believe this will come to pass. Awami League will certainly tilt the playing field their way as much as possible, but ultimately, I think they will call elections. There is a significant section of AL that believes that BNP will come to any election, under any terms, because the party has seen that it is hopeless at street agitations.

So, the question becomes, under what circumstances should BNP agree to participate in the election?

Here, as in much else, the Mahabharat has a point to make.

Before an epic war, two leaders from the two opposing sides go to see Lord Krishna. He is sleeping, so one sits at his head and the other at his feet. Once he awakens, they both ask for his support. Krishna offers them a choice: they can either choose his vast armies, including the elite corp called Narayani Sena, or himself, in a noncombatant role. The two captains made their choices and both departed feeling that they had gotten the better of the other side.

BNP should make the following offer to Awami League and Hasina, either:

i. They will abide by the terms of the 15th Amendment, and go to election with the current EC, with all the current MPs and ministers still remaining in office, only if Sheikh Hasina steps down and lets someone else, potentially President Abdul Hamid or Speaker Shirin Sharmin Chowdhury, act as interim head of government, or

ii. Hasina can stay as PM, but Parliament has to be disbanded, with all MPs and ministers resigning, and an interim group of ten advisors, as non-partisan as possible, to act as the cabinet similar to the past caretaker governments. Hasina could be the caretaker chief.

And then sit back and let Hasina mull the choices, and the consequences of each.

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